Tonight, amidst the underlying thrum of anxiety caused by
the pandemic, I will be facing an even older fear. It is Walpirgasnacht, the
Witches’ Sabbath on the eve of Beltane or May Day.
Now I am not a Wiccan (no value judgement implied. An
abiding respect for natural consciousness is as good a basis for belief as
many). Nor, living in the heart of Dallas, do I really dread the frenzied marauding
of moonlit and unclad cavorters.
It is just that growing up, my brother would regale me with
terrifying stories about the festival. Then, when he had left me in a fevered
pitch, he would call out my name in the deep of the evening through the
intercom which, for some strange reason, connected our two rooms. Or he would
sneak in to wave one of our glow-in-the-dark models in my face until I awoke
and screamed. He would dash merrily back into his room, sure to get a withering
scolding from our parents but loving every minute of it.
Why do we enjoy being scared so much? Why would David and I
sneak out of bed to watch Lugosi’s Dracula (still one of the scariest movies I
have ever seen)? Why would we read passages of Lovecraft or Derleth to each
other until our eyes teared and our hands shook?
David taught me early that ghost tales are almost universal for
as long as humankind has been able to tell stories. Parents who are ever
protective of their young will offer up terrifying tales in the dark of night
or by a lonesome campfire. Even sacred texts are not above dragging in a good
scare or two.
I think it is because terror is a
universal part of human existence. We are so frail and so limited in what we
know and what we can understand. We are so lost in the shared enormity of being
alive and suddenly not being, that we cannot even voice our dread.
Ghost and monster tales give
names to the things we fear. A vampire, a werewolf as dreadful as they may be
are so much easier to handle than the terror by night, the breathless and
formless void lurking in the darkness of the cave or the laundry room. A thing
with a face, no matter how dreadful the face is, is something we can recognize
and perhaps avoid or fight.
This year in particular, when we
are surrounded by a threat that is everywhere at once and cannot be seen or
fought, it is nice to remember the old-fashioned kind of scare – one that may
be laughed off or run away from or replied to with a brotherly shove.
So tonight, if you must, I urge
you to keep track of where you put your clothing, beware of moon burn and don’t
fly too high into the clouds. Or spend the evening as I will, blankets over my
head waiting for the voice on the intercom that won’t be coming and basking in
a fear of the far-fetched but imaginable.
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